Do You Qualify for Salvation?
That’s a loaded question for sure.
Because many are quick to point out, of course, that “salvation” isn’t earned but freely given. But then, after the ground rules for its definition are established, it becomes very clear that a few things have to happen first. [see: Eph.1:13-14]
And one of the most profound examples of what it actually takes to “be saved” can be found in a Bible passage that’s often referred to as “The Thief On the Cross.” [Lk. 23:33-43]
A synopsis is as follows: Two criminals were crucified with Jesus. One says, “C’mon Jesus! You’re the man! Save Yourself!” The other one says, “Knock it off. He didn’t actually do anything wrong. We’re the only one’s that should be here.”
But here’s where it gets interesting.
It’s probable neither were practicing Jews, having any extensive knowledge or anticipation of being resurrected from the predicament of death in the future based on the Jewish Writings and Prophesy. But perhaps they’d heard bits and pieces of a rumor, because, while one mocked the idea, the other one bought it—lock, stock and barrel.
It’s likely also that, in the minds of the Rabbinical Priesthood or other factions of the “religious” ruling class, he didn’t have the necessary credentials to inherit the promise given to Abraham in order to be included in any form of their redemptive remedy. He also probably wasn’t a duly baptized “member” of any congregation.
But he believed Jesus. And he pleaded for mercy:
“…Jesus, remember me whenever You might come into Your kingdom!” [Lk. 23:42]
He didn’t know when and where that might be. And, apparently, he didn’t care. But Jesus did assure him that he would be with Him when that happened.
“Truly I say to you this day: You shall be with Me in paradise.” [Lk. 23:43]
[παράδεισος: (pâ-râ’-day-sôs) a place of blessedness, from the base meaning of garden]
I can’t logically import any traditional, preconceived premise into the interpretive process of any text—Biblical or otherwise.
And, in the same way, I can’t bring anything to the cross except my belief.

Posted: February 9, 2026 by cjournalme Leave a Comment
When Fear is a Good Thing
The Biblical authors couldn’t envision reverence without a grain of apprehension.
That’s why they often described a deep adoration of the Lord God of Israel using the word “fear.” King David even provided the paradigm of true reverence—along with the positive outcome:
“Who is the man who fears the Lord? He will instruct him in the way he should choose. His life shall dwell in goodness, and his descendants shall inherit the land. The secret of the Lord is for those who fear Him, and He shall make them know His covenant.” [Psa. 25:12-14] [my emphasis]
The secret? Really?
[Heb: סוֹד (sod) council, counsel, secret, intimacy, fellowship]
Imagine sharing spiritual intimacy with Him in the form of “secret” counsel while, at the same time, experiencing prosperity in every valid dimension of life in this age—only then to eventually inherit a portion of His real property in the age to come!
That’s what His covenant is all about!
But it seems my capacity to even understand what that actually is would be contingent upon my willingness to “fear” Him. That’s not to say my faith should be driven by fear—only that it manifests itself more fully when tempered with a healthy dose of deference and awe.
Fear can paralyze or it can incite.
The man who learns to recognize its methods will become its master rather than its subject.