The Lord’s Bondman
The Revelation given to the apostle John is very specific about who it’s written to.
Yet, many who claim to belong to Jesus Christ are taught that this prophecy can be readily interpreted and applied to their lives merely on the basis of their affiliation with a particular congregation or religious doctrine.
But the first sentence confirms the intended audience: “The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place…” [Rev. 1:1, NASB Translation] [my emphasis]
[δοῦλος: (doo-lôs) noun; meaning as a slave]
I like the NASB Translation’s use of the word “bond-servant” here, since the term “slave” can have different contexts. But to get a true understanding of the New Testament authors’ vision of what it actually meant to be a slave [or bondservant] to the Lord, I might want to look closely at the first ordinance that He gave to His people through Moses at Mt. Sinai:
“If you buy a Hebrew slave, he shall serve for six years; but on the seventh he shall go out as a free man without payment. If he comes alone, he shall go out alone; if he is the husband of a wife, then his wife shall go out with him. If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone.
But if the slave plainly says, ‘I love my master, my wife and my children; I will not go out as a free man,’ then his master shall bring him to God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him as a slave permanently into the age [often translated as ‘forever‘].” [Ex. 21:2-6] [my emphasis]
This phrase, “serve him as a slave,” is actually a verb derived from the same cognate noun “δοῦλος” noted above which is also recorded in the Septuagint and throughout the rest of the Greek New Testament. There were plenty of other terms to define slavery and servitude that are used in either of the original languages of the Bible.
But in the mind of every New Testament author, a δοῦλος was a special kind of servant. He wasn’t bound against his will in the service of debt, or a child who waited upon his elders. He brought his bondage upon himself.
He was driven by his love for his master and he was all in.
Are you?
Last Updated: November 2, 2023 by cjournalme Leave a Comment
Table Flipping 101
The subtlest of lies can neuter an otherwise virile man.
And Jesus Christ’s disciple wears a target on his back today like never before. Perhaps the man of old fought more frequent and violent battles, but none seem to have been on a larger scale than the one he fights now.
Because today, we’re more likely to fall by the sword of pretense than of the hand, since the most convincing lies are devised to be the closest thing to the truth.
Look around.
The Great Deceiver lurks among us. He’s the pack of wild dogs which never initiate an attack on the assembled herd. He seeks out individual vulnerability and isolates it. He knows he can never sell in a healthy, discerning temple population. But the pangs of suffering and sinful behavior are easily soothed by deceit. And when we’re forced to witness this dilemma, we’re apt to let down our guard.
As a result, a malignancy spreads throughout the Body and all the tables in that temple [the Body of Christ] start filling up with stumbling blocks. But, by then, it’s almost impossible to flip them over like Jesus did because they’re loaded down with too much emotional baggage.
On the other hand, if we choose to actually emulate our Firstborn Brother, we’ll starting flipping tables from the moment we catch wind of any threat to the temple.
There are the tables in our own temple [physical body] and there are those those of our congregation’s.
If we can learn when to flip our own tables first, we’ll likely never need to flip the others.