That’s a loaded question for sure.
Because many are quick to point out, of course, that “salvation” isn’t earned but freely given. But then, after the ground rules for its definition are established, it becomes very clear that a few things have to happen first. [see: Eph.1:13-14]
And one of the most profound examples of what it actually takes to “be saved” can be found in a Bible passage that’s often referred to as “The Thief On the Cross.” [Lk. 23:33-43]
A synopsis is as follows: Two criminals were crucified with Jesus. One says, “C’mon Jesus! You’re the man! Save Yourself!” The other one says, “Knock it off. He didn’t actually do anything wrong. We’re the only one’s that should be here.”
But here’s where it gets interesting.
It’s probable neither were practicing Jews, having any extensive knowledge or anticipation of being resurrected from the predicament of death in the future based on the Jewish Writings and Prophesy. But perhaps they’d heard bits and pieces of a rumor, because, while one mocked the idea, the other one bought it—lock, stock and barrel.
It’s likely also that, in the minds of the Rabbinical Priesthood or other factions of the “religious” ruling class, he didn’t have the necessary credentials to inherit the promise given to Abraham in order to be included in any form of their redemptive remedy. He also probably wasn’t a duly baptized “member” of any congregation.
But he believed Jesus. And he pleaded for mercy:
“…Jesus, remember me whenever You might come into Your kingdom!” [Lk. 23:42]
He didn’t know when and where that might be. And, apparently, he didn’t care. But Jesus did assure him that he would be with Him when that happened.
“Truly I say to you this day: You shall be with Me in paradise.” [Lk. 23:43]
[παράδεισος: (pâ-râ’-day-sôs) a place of blessedness, from the base meaning of garden]
I can’t logically import any traditional, preconceived premise into the interpretive process of any text—Biblical or otherwise.
And, in the same way, I can’t bring anything to the cross except my belief.
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Last Updated: February 22, 2026 by cjournalme
Do You Qualify for Salvation?
That’s a loaded question for sure.
Because many are quick to point out, of course, that “salvation” isn’t earned but freely given. But then, after the ground rules for its definition are established, it becomes very clear that a few things have to happen first. [see: Eph.1:13-14]
And one of the most profound examples of what it actually takes to “be saved” can be found in a Bible passage that’s often referred to as “The Thief On the Cross.” [Lk. 23:33-43]
A synopsis is as follows: Two criminals were crucified with Jesus. One says, “C’mon Jesus! You’re the man! Save Yourself!” The other one says, “Knock it off. He didn’t actually do anything wrong. We’re the only one’s that should be here.”
But here’s where it gets interesting.
It’s probable neither were practicing Jews, having any extensive knowledge or anticipation of being resurrected from the predicament of death in the future based on the Jewish Writings and Prophesy. But perhaps they’d heard bits and pieces of a rumor, because, while one mocked the idea, the other one bought it—lock, stock and barrel.
It’s likely also that, in the minds of the Rabbinical Priesthood or other factions of the “religious” ruling class, he didn’t have the necessary credentials to inherit the promise given to Abraham in order to be included in any form of their redemptive remedy. He also probably wasn’t a duly baptized “member” of any congregation.
But he believed Jesus. And he pleaded for mercy:
“…Jesus, remember me whenever You might come into Your kingdom!” [Lk. 23:42]
He didn’t know when and where that might be. And, apparently, he didn’t care. But Jesus did assure him that he would be with Him when that happened.
“Truly I say to you this day: You shall be with Me in paradise.” [Lk. 23:43]
[παράδεισος: (pâ-râ’-day-sôs) a place of blessedness, from the base meaning of garden]
I can’t logically import any traditional, preconceived premise into the interpretive process of any text—Biblical or otherwise.
And, in the same way, I can’t bring anything to the cross except my belief.
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